Sermon for Easter 6A, preached on Sunday, May 17, 2020, by the Rev. Daniel M. Ulrich
We live in an information
saturated world. There’s almost no limit
to what we can know. Within minutes we
can find out what’s happening across the world.
If we have a question, we don’t have to spend hours sifting through
books and encyclopedias at the library, all we have to say is “Hey
Google.” We’re constantly getting
notifications on our phones and our watches.
From the time we get up to the time we go to bed, information is all
around us. We know a lot about a
lot. Some of this information is good
and useful, some of it’s not. Some of
it’s fact, and some of it’s opinion. And
we think, the world thinks, that since we have this vast amount of knowledge
that makes us wise. But does simply
knowing stuff make us wise?
Head knowledge and wisdom aren’t
the same thing. You can know a lot of
information, but if you don’t understand how to use it, are you truly
wise? With all the research and data
that we have about the human body, today we can’t decide who’s a man and who’s
a woman. With everything we know about
reproduction, people still can’t say a baby in the womb is a person. This is the wisdom of the world. For the world, wisdom it isn’t based on facts
that can be known. For the world, wisdom
is all about feelings. Feelings are made
the most sure and certain thing, even though they change day to day, even hour
by hour. The world’s wisdom says truth
is relative, that it’s all a matter of personal opinion. But if that’s the case, is there any truth at
all? Is there any true wisdom at
all?
They say history repeats itself,
and in many ways, that’s true. You can
always find similarities between cultures and societies today to those in the
past. Today we think we’re wise because
of everything we know, just as the Greeks of Paul’s day thought they were
wise.
The Greeks were known to be philosophers. They thought about things and spent their
time discussing new ideas. And they
integrated this knowledge into their lives, into their religion. As Paul walked the streets of Athens, he saw
all sorts of altars set up for worship of different gods. He even saw an altar built for the “unknown”
god. In the Athenians’’ wisdom, they set
up this altar just in case they forgot one.
Best to hedge you’re bets you know.
This seems prudent and wise, but it was false wisdom. But Paul used this to reveal true wisdom to
the Greeks.
True wisdom begins with the fear of the Lord (Prov 9:10). True wisdom comes from knowing the God of
creation, the One who made the heavens and the earth, and everything in it,
including us. True wisdom is knowing the
God who sent His Son to die on the cross and rise from the grave to save us
from our sin and death so that we might rise, so that we’d have everlasting
life. True wisdom is knowing Christ our
Savior. But this wisdom it isn’t a
matter of head knowledge, it’s a matter of knowing by faith.
We can know all the facts
about Christ Jesus. We can know all
about His miracles. We can know
everything He taught. We can know the
details of His Passion. We can know all
of that and more, and still not have the true wisdom of faith. Satan knows the details of Christ. His demons know about Jesus’ miracles. Atheist professors who teach Christianity
courses at universities know the Bible, and yet they don’t have true wisdom. True wisdom isn’t just knowing about Jesus,
it’s trusting in Him. It’s trusting in
Him for forgiveness. It’s trusting in
His death and resurrection for your life.
You have this true wisdom because it’s been given to you. You have faith in your Lord because He’s
given you His Spirit of truth who dwells within you (Jn 14:17). He creates your faith and trust. The Holy Spirit makes your Savior known to
you. He enables you to look to Christ
alone for salvation. And He keeps you in
this faith.
The wisdom of the world is all around us. We see it on the TV and in the movies, we
read it on the internet. And too often,
we begin to follow this wisdom. We
become accustomed to it. We believe it. We even embrace it. It’s just easier to go along with this
falsity then to be ridiculed and called ignorant for holding on to the
truth. But isn’t that what we’re
supposed to do? Aren’t we supposed to
give a defense? Aren’t we supposed to
speak the truth of Christ that we know?
Yes we are, even if that means suffering for it.
We often mistakenly think that simply because we’re Christians we
won’t have any troubles. But the truth
is just the opposite. As God’s people we
have more troubles. We suffer everything
that everyone else suffers, the normal troubles of life. But we also suffer the conflict that exists
between our sinfulness and the sinfulness of the world and our faith. This isn’t an easy conflict to bear, and yet
we do because we’re not alone.
Christ hasn’t left you alone to be an orphan. He’s given you the Spirit of truth who gives
you the wisdom of faith. And it’s with
this wisdom that you stand. It’s with
this wisdom that you live and honor your Lord.
You honor Him by speaking His truth with gentleness and respect. You honor and praise His name as you live
according to this truth, as you follow His commandments, showing your love for
Him. All of this may seem ignorant and
backward to the world around you, but the world will never understand because
it can’t receive the Spirit of truth.
But you have received the Holy Spirit. You’ve received true wisdom, wisdom that
knows your Savior and His life. By the
strength of the Spirit, holdfast to this wisdom in the face of the false wisdom
of the world. Know your Savior, and know
the certain hope life that is yours in Him.
In Jesus’ name...Amen.
2 comments:
Wise words!
Thank you for an edifying, thought provoking sermon.
Among other things, it made me look into the difference between gifts and fruits of the Holy Spirit. After more than 80 years of life, your sermon made me think of that for the first time. I discovered that “wisdom” is one of the gifts; “joy” is one of the fruits. Such is the vastness of the Word of God that there is always something new left to discover in it.
Peace and Joy!
George A. Marquart
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