Friday, April 3, 2026

The Friday we call Good. . .

Again, from O. P. Kretzmann:

A great number of tragedies have come over the church during the past two thousand years, but none more terrible than the fact that our own generation has come to consider the Christian re­ligion something soft. It has no place in the mod­ern world. It can offer nothing to the most ruthless civilization of money and power which the world has ever known. The reason for this is undoubt­edly the caricature of the person of Christ to which so many pulpits have devoted their ener­gies during the last thirty years. Instead of the world-conquering, world-dominating Christ who two thousand years ago walked from the Cross to the throne, they have given us a dream-haunted wanderer far from the ways of men who walked about Judea two thousand years ago, pathetically trying to do good to a few people, and who then finally died on the Cross, a failure - beaten' by His enemies, beaten by life, beaten and crushed by a Cross.

This picture of the conquering Christ is a lie.

It ignores the majesty of the Cross. Look at Him for a few moments as He went down into death. The three hours of darkness have ended. The scene has become more quiet. The crowd has been awed into silence by the darkness and by the words of the dying Man on the cross. The Roman soldiers look on with indifference, glad that the whole mean business will soon be over. Suddenly He raises His head once more, looks far out over the crowd and cries in supreme, absolute triumph, «It is finished." To the Pharisees at the foot of the cross, the scribes and elders and the Roman soldiers these words must have sounded like the crack of doom. They did not understand them, but there was something wrong. Had they after all failed? They were killing Him. But He seemed to feel that He had won a victory. Had they lost? They had lost. Their last defeat was written in the face of the thorn-crowned Sufferer into whose eyes there had now come the glow of another world and the light of eternal victory.

If those men and women standing at the foot of the cross had but eyes to see, they would have seen every thorn in His crown become a shining gem in His diadem of glory. If they had but ears to hear, they would have heard the voices of wit­nesses, ten thousand times ten thousand"trium­phant with God-given power, hurling into the world the message of the conquering and domi­nating Christ who has the keys of hell and of death. God the Father reaches down from heaven and touches the cross. The arms of the glorified cross reach out and cover humanity. Under them stands the royal apostle St. Paul crying: "Because He was obedient unto death, even the death of the cross, therefore God has also highly exalted Him and given Him a name which is above every name, that at the name of Jesus every knee should bow and every tongue confess that He is the Lord to the glory of God the Father." Under the arms of the cross stands St. John saying: "He is the first­-begotten of the Father and the Prince of the kings of the earth."

The cross grows until it becomes the vision of the Lamb enthroned in the midst of heaven, brighter than the sun and more glorious than an army with banners. The hands that were pierced with nails wield the sceptre of the uni­verse. On the brow that was thorn-crowned and bleeding are the many crowns of universal king­hood. Here is the world-conquering Christ who even today carries a heart-demanding and heart­-searching power to which only the best and no­blest in Christian manhood and womanhood can respond.

It is time for the world to become afraid of Him. He has a strange and terrible way of coming back into a hostile, sin-loving world and a cold, indifferent church and throwing down the candle­sticks as He did two thousand years ago. On the evening of that first Good Friday thousands went down the hill and promptly forgot all about Him. It was so easy to forget. Thirty-four years later, almost to the day, our Lord Christ came back again in the noise and confusion of war, and be­fore His crowned head and uplifted arm Jerusalem crumbled into dust and ashes. Where one cross had stood there now were thousands. They had shouted, "We have no king but Caesar," and they had no king but Caesar...

There is still no room for defeatism and weariness in the Kingdom.  But we shall never know it until we hear His voice saying quietly and assuringly: "Fear now, I have overcome the world..." 

Thursday, April 2, 2026

No drama for show. . .

One of the pitfalls of the modern liturgical movement has been its pursuit of the sources not simply for information or explanation of the present but as something to be reclaimed and reenacted in our own times.  If the earliest liturgy was simple, then simplicity is our goal today (even though there is little more than a presupposition that the early Christian liturgy was simple).  If the earliest liturgy was celebrated around a table, then an altar gets in the way.  If the earliest liturgy was a communal meal, then a communal meal is what we must have.  It has reduced the whole of Christ's legacy and testament to a mere even to be remembered or, more profoundly, reenacted.  That is precisely NOT what we do tonight.

Reenactors we are not.  We are not here to mimic what Christ did as if that were the appreciation He desires nor are we here to imagine what the Upper Room must have been like (so much different than our gathering).  No, that is not our goal or our purpose.  We come tonight as the called, gathered, enlightened, and sanctified by the Spirit.  We are a people washed in baptismal water and a people who have heard in our ears the living voice of the Son of God.  We are the guilty who have been forgiven and the unclean who have been made righteous.  We are not here to remember a mere event but to receive what was given to the disciples first that they might give to those who come after them.  

The meal is not ours to play with (one of the reasons I am not a fan of Seder meals held by Christians).  We are here to receive what Christ has placed in this blessed Sacrament -- His flesh and blood given and shed for us for the forgiveness of sins.  We are not actors but those who receive, who humbly receive in repentance and faith, what Christ has pledged and promised.  On this Holy Thursday, it is not about us but for us.  On this Maundy Thursday, it is not about a new law to love as Christ loves us but about a sacrament so filled with grace that it transforms our hearts and wills.  The love we have received moves us to love others -- not to earn or merit anything but simply as the response of faith.

 This solemn but joyful night begins with absolution to the sinner.  This is not some perfunctory rite that must be done but the privilege of grace upon those unworthy and undeserving of such kindness.  God comes to us sinners but He does not leave us in sin.  Where Christ is (in His Word and Sacrament), there is forgiveness, life, and salvation.  What we receive is not only the fulfillment of the Passover but the foretaste of the eternal feast to come.  Christ is the center of it all.  From this absolution, we hear the Word of God place this night in the context of His Passion.  Then we are bidden by Christ to come and eat believing His Word -- This is My body and This is My blood. 

 This mystery is not meant for the mind to comprehend or the explanation to simplify its majesty.  No, indeed, we meet the mystery on the ground of faith, praising God for doing what He promised and acknowledging that the Lamb of God is not an image to impart understanding but bread that tastes of His flesh and wine that tastes of His blood.  In the face of this mystery, we kneel, give thanks, adore, and feast.  This night is not its own but part of a sacred three day service and the benediction will have to wait until the alleluia is back and Easter has dawned.  Until then the body we eat is Christ's flesh for the life of the world and the blood we drink is His blood that cleanses us from all our sin.  The service will pause until it begins anew on Good Friday.  It will continue in the waiting of Holy Saturday.  But the end will not come until the Vigil and its Eucharist -- the first of many to announce that He who died is risen!

640 Thee We Adore, O Hidden Savior


1 Thee we adore, O hidden Savior, Thee,
Who in Thy Sacrament art pleased to be;
Both flesh and spirit in Thy presence fail,
Yet here Thy presence we devoutly hail.

 2 In this memorial of Thy death, O Lord,
Thou dost Thy body and Thy blood afford:
Oh, may our souls forever feed on Thee,
And Thou, O Christ, forever precious be.

3 Thou, like the pelican to feed her brood,
Didst pierce Thyself to give us living food;
Thy blood, O Lord, one drop has pow’r to win
Forgiveness for our world and all its sin.

4 Fountain of goodness, Jesus, Lord and God:
Cleanse us, unclean, with Thy most cleansing blood;
Increase our faith and love, that we may know
The hope and peace which from Thy presence flow.

5 O Christ, whom now beneath a veil we see,
May what we thirst for soon our portion be:
To gaze on Thee unveiled and see Thy face,
The vision of Thy glory, and Thy grace.
Amen.

Text (sts. 1, 4–5): Public domain; Text (sts. 2–3): © 1998 Concordia Publishing House. Used by permission: LSB Hymn License no. 110004930

 

Wednesday, April 1, 2026

A day of silence. . .

Holy week... The most important seven days in the history of man... Although the exact sequence of events is not always clear to us, we can discern, even now, the straight lines of divine order... Sunday: The garments in the dust - the Hosannas as the prelude to the "Crucify."... Monday: Sermons with the urgent note of finality - the withered fig tree - Caesar's coin... Tuesday: The terrifying wrath of the Lamb over institutionalized and personal sin among the Scribes and Pharisees - the fire and color of His last sermon to the city and the world - the sureness of justice and the coming of judgment... Night and prayer in the light of the Easter moon on the Mount of Olives...

Wednesday is silent... If anything happened, the holy writers have drawn the veil... Everything that God could say before the Upper Room had been said... It was man's turn now... Perhaps there were quiet words in a corner of the Garden, both to His children who would flee and to His Father who would stay... Wednesday was His... The heart of that mad, crowded Holy Week was quiet... Tomorrow the soliders would come, and Friday there would be God's great signature in the sky... Thursday and Friday would belong to time and eternity, but Wednesday was of heaven alone...

Silent Wednesday... If our Lord needed it, how much more we whose life is the story of the Hosanna and the Crucify... Time for prayer, for adoration... Time to call the soul into the inner court and the Garden... In our crowded world we are lonely because we are never alone... No time to go where prayer is the only sound and God is the only light... We need more silent Wednesdays... In the glory of the Cross above our dust our silence can become purging and peace... God speaks most clearly to the heart that is silent before Him... 

 [from the devotional writings of O. P Kretzmann, published in The Pilgrim, pp. 27, 28]

 

Tuesday, March 31, 2026

Rebuking the Pharisees. . .

Matthew 21:23-46 (Jesus rebukes the Pharisees)

“By what authority are You doing these things? Who gave You this authority?”  This is from those who were charged to prepare the people so that when the Father determined the time was ripe and sent forth His redemption, they would be ready to receive Him who comes in the Name of the Lord.  They had already turned on John the Forerunner, despite his obvious popularity and success.  They had already decided that Jesus was not helping but hurting and had to be dealt with -- even if it meant innocent blood on the hands of the guilty.  It may not be pretty but it was prudent, even expedient, that one die to preserve the way of life for the many.  This was not God talking but unbelief.  Jesus calls out unbelief wherever He finds it.  Even worse than unbelief which owes the rejection, the Pharisees took the easy but damning way out.  "We don't know."  Those who ought to have known the Scriptures and that they testify of Jesus the messiah were now left to the lie that they did not know.  They were not so uncertain about rejecting John the Baptist and tainting his work.  They were not so uncertain about marking Jesus as a problem that had to be dealt with.  But they could not even admit up front their rejection.  "We just don't know."  Jesus did know and still does know.  Open your hearts to Him who already knows what He will find there.

 Almighty and everlasting God, grant us by Your grace so to pass through this holy time of our Lord’s passion that we may obtain the forgiveness of our sins; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

1 Prepare the royal highway;
    The King of kings is near!
Let ev’ry hill and valley
    A level road appear!
Then greet the King of Glory
Foretold in sacred story: Refrain

ref Hosanna to the Lord,
For He fulfills God’s Word!

2 God’s people, see Him coming:
    Your own eternal king!
Palm branches strew before Him!
    Spread garments! Shout and sing!
God’s promise will not fail you!
No more shall doubt assail you! Refrain

3 Then fling the gates wide open
    To greet your promised king!
Your king, yet ev’ry nation
    Its tribute too should bring.
All lands, bow down before Him!
All nations, now adore Him! Refrain

4 His is no earthly kingdom;
    It comes from heav’n above.
His rule is peace and freedom
    And justice, truth, and love.
So let your praise be sounding
For kindness so abounding: Refrain

 

Monday, March 30, 2026

Cleansing the temple. . .

Matthew 21:12-19 (Jesus cleanses the temple)

He will purify the sons of Levi and refine them like gold and silver.  or so says Malachi chapter three.  The promise took a bit of time in coming but it did.  Jesus entered the temple to cleanse what had become tainted so that the promise of God's House might be fulfilled.  

Malachi addressed the restoration of the worship life of the people of God by the messenger of the Lord whom He sent to fulfill the promise.  In this way Christ purifies the priests although Jesus fulfills these words of promise in a way that no one could have expected. He walked into the Temple scene amid  people who were bustling in the outer court of the temple, known also as the court of the Gentiles.  This was to be a place for the nations to meet with God in worship, praise, and prayer.  That could not happen.  Instead of a house of prayer, Jesus found a thriving commercial business taking care of the selling of the sacrifices and exchanging money for a fee to pay the Temple tax.  It had become the consuming focus of the Temple -- the real purpose of the temple forgotten and lost amid people trading, buying and selling off of one another all the while taking advantage to make a profit off of things required.  What was Jesus to do?  In righteous anger, He drove them all out of the Temple and its courts.  He did not merely command them to leave but overturned their tables and their seats (Matthew 21:12), keeping them from getting back to business.  All the while He addressed them with the prophet's voice, “It is written, ‘My house will be called a house of prayer.’ But you are making it a den of thieves!” In Isaiah 56:7, God prophesies through the prophet that His house will be called a “house of prayer for all nations.” 

Almighty God, grant that in the midst of our failures and weaknesses we may be restored through the passion and intercession of Your only-begotten Son, who lives and reigns with You and the Holy Spirit, one God, now and forever.  Amen.

You strode within the Temple, Lord,
Where merchants vied for gain,
And cried, “Your wares corrupt God’s house,
This place of prayer profane!”
With corded whip and fiery wrath
You put God’s foes to flight.
They could not bear the searching beam
Of your unshielded light.

The temple of your body, Lord,
They crushed when you were slain;
But after three days’ sleep in death,
God raised it up again.
And now you have a dwelling place
On earth, in all its lands.
Your people are your temple, Lord,
A house not made with hands.

Make ev’ry heart your temple, Lord,
Each life a holy place.
Forgive the sins that flaw your plan,
Your patient work deface.
In love that does not shrink from truth
These temples purify.
And then in mercy, Lord, remain;
Your Spirit’s gifts supply.

Come, visit, Lord of righteousness,
The Church that bears your name.
Drive out our fear and unbelief,
The pride that is our shame.
Renew the life we share, O Christ,
In love and prayer and praise.
Then send us forth, our strength restored,
To serve you all our days.