Easter, the celebration of the resurrection of Our Lord, is the most important feast of all liturgical times but from the earliest centuries, the Christian churches celebrated it on different dates. The First Ecumenical Council of Nicaea of 325 determined to resolve the issue by decreeing that the universal Church would celebrate Easter on the first Sunday after the full moon following the beginning of Spring. By this reckoning, the earliest possible date for Easter could be March 22 and the latest April 25. The Julian calendar used at that time missed the calculation of the year by 11 minutes and 14 seconds. Although the Church was aware of this fault, they attempted to follow the Council of Nicaea anyway. To correct the problem, Pope Gregory XIII removed 10 days from the calendar in 1582 so folks went to bed Oct. 4 and woke up Oct. 15. The Julian calendar trails behind the Gregorian calendar about 13 days (slowing increasing to 14 days in 2100).
Roman Catholic
countries tended to follow the new calendar right away; Protestant countries began adopting it in the 1700s, including
colonial America in 1752. The holdouts in the East included Russia, which remained on
the Julian calendar until 1917, and Greece, which remained on the Julian
calendar until 1923. No one likes the difference. Both Pope Francis and the Ecumenical Patriarch Bartholomew
seem to be supportive of a common date but the problem is exacerbated by divisions within the Orthodox church
community (in 2018 the Russian Orthodox Church severed ties with the Ecumenical Patriarchate of
Constantinople after Bartholomew sided with the independence of the Orthodox Church of Ukraine). If it does progress toward an agreement, it is more likely that it will unfold step by step with different Orthodox jurisdictions instead of everyone jumping on board at the same time.
Thought you might want to know. . .
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