Anglicans sighed a breath of relief. The Primates of the Anglican Communion prayed. And that is about it. The whole communion is being stretched to its limits and is about to burst. There is little that they can agree upon. Not who should be ordained. Not what defines marriage. Not what the
Gospel is. Not what the Sacrament of the Altar is (Communion won't be attended by GAFCON Primates nor a number of others). But they can sing Evensong! And sing it well.
Those in developed nations are dismissive and intolerant of their African peers. Those in Africa and other nations considered undeveloped are serious about the faith and their churches are growing but their voices cry out to deaf ears. Inclusivity accepts nearly everything but disagreement with the liberal line. Diversity loves to showcase color in the faces of its hierarchy and membership as long as they toe the same theological line or remain silent in their dissent.
The Roman Catholic Church set up the Ordinariate when it became clear that Anglicanism was imploding and they have drained off a significant number of the most serious minded Christians. Anglican Churches have been set up here and everywhere to provide a somewhat seamless transition for disaffected Episcopalians who reject the church body but love the Prayer Book.
And so goes the way of a once noble and respectable church body...
Since I write this, the Anglican Communion has suspended The Episcopal Church (not sure yet what all that means) but read the documents below:
“Recent developments in The Episcopal Church with respect to a change in their Canon on marriage represent a fundamental departure from the faith and teaching held by the majority of our Provinces on the doctrine of marriage. Possible developments in other Provinces could further exacerbate this situation.”
The primates of the Anglican Communion have suspended the Episcopal Church from full participation in the life and work of the Anglican Communion. On 14 January 2016 a motion was presented to the gathering of archbishops and moderators gathered in the crypt of Canterbury Cathedral that called for the Episcopal Church to be suspended for a period of three years.The Anglican statement:
The resolution as shared with Anglican Ink calls for the Episcopal Church to lose its “vote” in meetings of pan-Anglican institutions and assemblies, but preserves its “voice”, demoting the church to observer status..
The motion asks that representatives of the Episcopal Church not be permitted to represent the Communion in interfaith and ecumenical bodies or dialogue commissions, nor serve on the Standing Committee of the Anglican Consultative Council, nor vote at meetings of the Anglican Consultative Council — whose next meeting is this summer in Lusaka. Unlike the recommendations of the Windsor Report, which called for the “voluntary withdrawal” of the Episcopal Church from the life of the Communion, today’s vote directs the archbishop to discipline the American church.
The Episcopal Church may not take part in the decision making process “on issues of doctrine or polity”, either, agreed the primates.
The motion further asked the Archbishop of Canterbury to “appoint a task group to maintain conversations among ourselves with the intention of restoration of relationship, rebuilding of mutual trust, healing the legacy of hurt, recognising the extent of commonality, and exploring our deep differences, ensuring they are held in the love and grace of Christ.”
Today the Primates agreed how they would walk together in the grace and love of Christ. This agreement acknowledges the significant distance that remains but confirms their unanimous commitment to walk together.
The Primates regret that it appears that this document has been leaked in advance of their communiqué tomorrow. In order to avoid speculation the document is being released in full. This agreement demonstrates the commitment of all the Primates to continue the life of the Communion with neither victor nor vanquished.
Questions and further comments will be responded to at a press conference tomorrow at 1500. Full details are available here.
The full text is as follows:
1. We gathered as Anglican Primates to pray and consider how we may preserve our unity in Christ given the ongoing deep differences that exist among us concerning our understanding of marriage.
2. Recent developments in The Episcopal Church with respect to a change in their Canon on marriage represent a fundamental departure from the faith and teaching held by the majority of our Provinces on the doctrine of marriage. Possible developments in other Provinces could further exacerbate this situation.
3. All of us acknowledge that these developments have caused further deep pain throughout our Communion.
4. The traditional doctrine of the church in view of the teaching of Scripture, upholds marriage as between a man and a woman in faithful, lifelong union. The majority of those gathered reaffirm this teaching.
5. In keeping with the consistent position of previous Primates’ meetings such unilateral actions on a matter of doctrine without Catholic unity is considered by many of us as a departure from the mutual accountability and interdependence implied through being in relationship with each other in the Anglican Communion.
6. Such actions further impair our communion and create a deeper mistrust between us. This results in significant distance between us and places huge strains on the functioning of the Instruments of Communion and the ways in which we express our historic and ongoing relationships.
7. It is our unanimous desire to walk together. However given the seriousness of these matters we formally acknowledge this distance by requiring that for a period of three years The Episcopal Church no longer represent us on ecumenical and interfaith bodies, should not be appointed or elected to an internal standing committee and that while participating in the internal bodies of the Anglican Communion, they will not take part in decision making on any issues pertaining to doctrine or polity.
8. We have asked the Archbishop of Canterbury to appoint a Task Group to maintain conversation among ourselves with the intention of restoration of relationship, the rebuilding of mutual trust, healing the legacy of hurt, recognising the extent of our commonality and exploring our deep differences, ensuring they are held between us in the love and grace of Christ.
Those in developed nations are dismissive and intolerant of their African peers. Those in Africa and other nations considered undeveloped are serious about the faith and their churches are growing but their voices cry out to deaf ears.
Indeed. The so-called progressive Western churches tend to be imperialist when it comes to homosexuality, feminism, and other hot-button political issues that make up their true gospel.
I have seen this imperialism firsthand (my wife and I are former ELCA missionaries). The ELCA used to fund foreign mission projects (hospitals, schools) while at the same time using that money to pressure African Lutheran denominations to adopt liberal theological positions. Since we left the ELCA some of my expat friends have informed us that the ELCA has backed off a bit, but the condescension towards African Christians is still there.
It is no small thing to depart from the faith in the area of marriage, encouraging and promoting a "marriage" falsely claimed to be sanctioned by and blessed by God and involving two men or two women. There can be no dialogue, no agreement, no further discussion. The offending party must be purged from the church body. This is not cruel, nor is it judgmental, nor lacking in love. How can sin be joined to righteousness for the sake of incorporating pagan values into the body of Christ? When liberal theology has gone too far, and when Christians can no longer distinguish between truth and error, the church of Christ has become subverted, compromised, diluted, and rendered a synagogue of Satan.
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