As best we can figure, about 1621, the Plymouth colonists and Wampanoag
Indians came together to share an autumn
harvest feast. That became the first Thanksgiving celebration in the
colonies but not the last. For several hundred years, individual
colonies and then states declared times of thanksgiving.
During the American Revolution, the Continental Congress designated one
or more days of thanksgiving a year. In 1789 George Washington
issued the first Thanksgiving proclamation by the national government
of the United States. He pointedly marked the successful conclusion to
the country’s war of independence
and the ratification of the U.S. Constitution as occasions for that
particular thanksgiving. His successors
John Adams and James Madison kept up the practice, also designating
days of thanks during their presidencies. Then, in 1863, right in the
midst of the Civil War, President
Abraham Lincoln made a presidential proclamation of a national
Thanksgiving Day to be held each
November.
For many Americans, Thanksgiving has lost most of its religious
significance and has been detached from our own history except for the
Pilgrim connection. Instead, we celebrate Thanksgiving by cooking and
eating a sumptuous meal with family and friends before embarking on one
of the biggest holiday shopping days of the year. Of course, we also
spend our day watching football (at great American sport being played by
fewer and fewer youth but still highly popular both on the collegiate
level and as a professional sport). Center stage is the turkey, a
Thanksgiving staple so ubiquitous roasted, baked or deep-fried and it
would not be Thanksgiving without it.
Though the Native Americans were friends at the first celebration, our
national meal is often interrupted by our national disputes and Native
Americans are particularly edgy about a meal in which they were a guest
but became the victims in a competition for the land. Jews also have a
harvest festival called Sukkot. So do the Canadians and other nations.
Not at the same time and not with the same menu, of course. And the
Native Americans had meals to celebrate the bounty of the earth and
their gods long before the Pilgrims showed up. But the question today
is what kind of meal has it become?
Thanksgiving is not a church feast or festival but it is not unchurchly,
either. In fact, it is good to look around you at least once a year
and forego the depressing news of the nation and the world long enough
to see all that we take for granted. We in America live rich lives. We
have come to count on things as if we were owed them. We talk too much
about rights and now enough about privilege. We expect a great deal
but often find it hard to give back. We live ever more solitary lives
and so one day when we invite family and friends in we should take full
advantage of the occasion. It would not hurt us to say a prayer of
thanks and to make this the start of a daily tradition throughout the
year. And it would not hurt if we commit ed ourselves to the cause of
gratitude. Contentment begins with gratitude and maybe we would all be
happier if we were simply grateful for the richness of the lives we
lead, the great treasure of liberty, and the awesome gift of freedom.
So, go ahead and eat and watch football and even shop. But let it all
begin with a sober reflection on what we have been given as a nation and
people and a somber nod to the duty and responsibility that accompany
it all.
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