In contemporary Western Christianity, the annual celebration is held on November 2nd and is part of the season of Allhallowtide that includes All Saints' Day (November 1st) and its eve, Halloween (October 31st). During Luther's life, All Souls' Day was broadly commemorated in Saxony although the Roman Catholic meaning of the day was transformed. Ecclesiastically in the Lutheran Church, the day was joined with and is often viewed as a continuation of All Saints' Day, with many Lutherans still attending and adorning graves on all the days of Allhallowtide, including All Souls' Day. Sadly, it no longer appears as a stand alone day on Lutheran calendars (as it once did).
We give thanks to Almighty God, through our Lord and Savior, Jesus Christ, for remembrance of the faithful departed, especially those among our family and friends who have heard the words "well done thy good and faithful servant" (Matthew 25:31-40). The Commemoration of the Faithful Departed is one way we acknowledge that those who die in the Lord are not dead but live and we will live with them on the day the Father has appointed to bring to completion all that was begun in them and in us.
My old friend Fr. William Weedon wrote:
All Souls Day is what today was traditionally called. A most fitting day, then, to offer up to God this wonderful little prayer from Seed Grains of Prayer, which Loehe gathered from the great Lutheran devotional tradition (prayer 341): I would remember before Thee also my parents, pastors, teachers, children, kindred and benefactors, who have gone before me in the blessed faith and are now at home with Thee. If, through Jesus Christ, my prayer finds favor in Thy sight, do Thou, in my stead, repay unto them my thanks and love, in whatever manner it be possible. Unto all whom I have ever pained, deceived, or caused to sin, or whom I have robbed of honor, health, or possessions, whom I can no longer ask for pardon, nor restore unto them, because they already are gone into joy and pardon of every sin -- gone home to Thee -- to all these, O Lord, grant good for all my evil, both now and in the day of the resurrection of the just; even as Thou knowest how, and in how far all this which I ask can be granted. As for myself, let me spend my remaining days in prayer, in adoration of the most holy name of Jesus, and in praise and thanksgiving for the hearing of my prayers and those of all Christian people which have ever been offered up unto Thee through Jesus Christ. Amen.
On this day we recall more broadly all who have lived and died in the Lord by baptism and faith and now rest in His everlasting arms. The anonymous and the named, those whom everyone recalls and those whom few remember, the mighty whose works need not be described and those whose labor of love is known to a small circle -- they all live together today as we remember and give thanks to God for all the blessings afford to them in their lives, through them to us by their lives, and to whom do now live in His nearer presence, waiting with us the day of the resurrection.
We Sing for All the Unsung Saints
1 We sing for all the unsung saints,
That countless, nameless throng,
Who kept the faith and passed it on
With hope steadfast and strong
Through all the daily griefs and joys
No chronicles record,
Forgetful of their lack of fame,
But mindful of their Lord.
2 Though uninscribed with date or place,
With title, rank, or name,
As living stones their stories join
To form a hallowed frame
Around the myst’ry in their midst:
The Lamb once sacrificed,
The Love that wrested life from death,
The wounded, risen Christ.
3 So we take heart from unknown saints
Bereft of earthly fame,
Those faithful ones who have received
A more enduring name:
For they reveal true blessing comes
When we our pride efface
And offer back our lives to be
The vessels of God’s grace.


2 comments:
It is troubling that someone in the church long ago came up with the term “Purgatory,” where unworthy deceased believers are serving penance and are prepared for entry to Heaven. Wasn’t redeeming grace and the one time sacrifice of Our Lord on the cross enough? Can we finally dismiss such false doctrines and render them as heresies to be purged? Soli Deo Gloria
The Lutheran Confessions excoriate the Antichrist's doctrine of purgatory:
Apology, XXIV.64 - Lastly, they apply it also to the dead; by the application of the Sacrament they liberate souls from the pains of purgatory; although without faith the Mass is of service not even to the living.
Apology, XXIV.89 - Again, sin and death cannot be overcome unless by faith in Christ, as Paul teaches, Rom. 5:1: Being justified by faith, we have peace with God, and therefore the punishment of purgatory cannot be overcome by the application of the work of another.
Apology, XXIV.89 - Now we shall omit the sort of testimonies concerning purgatory that the adversaries have: what kinds of punishments they think there are in purgatory; what grounds the doctrine of satisfactions has, which we have shown above to be most vain.
Smalcald Articles, II.II.11-14 - In addition to all this, this dragon’s tail, [I mean] the Mass, has begotten a numerous vermin-brood of manifold idolatries. First, purgatory. Here they carried their trade into purgatory by masses for souls, and vigils, and weekly, monthly, and yearly celebrations of obsequies, and finally by the Common Week and All Souls’ Day, by soul-baths so that the Mass is used almost alone for the dead, although Christ has instituted the Sacrament alone for the living. Therefore purgatory, and every solemnity, rite, and commerce connected with it, is to be regarded as nothing but a specter of the devil.
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