Again, from O. P. Kretzmann:
A great number of tragedies have come over the church during the past
two thousand years, but none more terrible than the fact that our own
generation has come to consider the Christian religion something soft.
It has no place in the modern world. It can offer nothing to the most
ruthless civilization of money and power which the world has ever known.
The reason for this is undoubtedly the caricature of the person of
Christ to which so many pulpits have devoted their energies during the
last thirty years. Instead of the world-conquering, world-dominating
Christ who two thousand years ago walked from the Cross to the throne,
they have given us a dream-haunted wanderer far from the ways of men who
walked about Judea two thousand years ago, pathetically trying to do
good to a few people, and who then finally died on the Cross, a failure -
beaten' by His enemies, beaten by life, beaten and crushed by a Cross.
This picture of the conquering Christ is a lie.
It ignores the majesty of the Cross. Look at Him for a few moments as He
went down into death. The three hours of darkness have ended. The scene
has become more quiet. The crowd has been awed into silence by the
darkness and by the words of the dying Man on the cross. The Roman
soldiers look on with indifference, glad that the whole mean business
will soon be over. Suddenly He raises His head once more, looks far out
over the crowd and cries in supreme, absolute triumph, «It is finished."
To the Pharisees at the foot of the cross, the scribes and elders and
the Roman soldiers these words must have sounded like the crack of doom.
They did not understand them, but there was something wrong. Had they
after all failed? They were killing Him. But He seemed to feel that He
had won a victory. Had they lost? They had lost. Their last defeat was
written in the face of the thorn-crowned Sufferer into whose eyes there
had now come the glow of another world and the light of eternal victory.
If those men and women standing at the foot of the cross had but eyes to
see, they would have seen every thorn in His crown become a shining gem
in His diadem of glory. If they had but ears to hear, they would have
heard the voices of witnesses, ten thousand times ten
thousand"triumphant with God-given power, hurling into the world the
message of the conquering and dominating Christ who has the keys of
hell and of death. God the Father reaches down from heaven and touches
the cross. The arms of the glorified cross reach out and cover humanity.
Under them stands the royal apostle St. Paul crying: "Because He was
obedient unto death, even the death of the cross, therefore God has also
highly exalted Him and given Him a name which is above every name, that
at the name of Jesus every knee should bow and every tongue confess
that He is the Lord to the glory of God the Father." Under the arms of
the cross stands St. John saying: "He is the first-begotten of the
Father and the Prince of the kings of the earth."
The cross grows until it becomes the vision of the Lamb enthroned in the
midst of heaven, brighter than the sun and more glorious than an army
with banners. The hands that were pierced with nails wield the sceptre
of the universe. On the brow that was thorn-crowned and bleeding are
the many crowns of universal kinghood. Here is the world-conquering
Christ who even today carries a heart-demanding and heart-searching
power to which only the best and noblest in Christian manhood and
womanhood can respond.
It is time for the world to become afraid of Him. He has a strange and
terrible way of coming back into a hostile, sin-loving world and a cold,
indifferent church and throwing down the candlesticks as He did two
thousand years ago. On the evening of that first Good Friday thousands
went down the hill and promptly forgot all about Him. It was so easy to
forget. Thirty-four years later, almost to the day, our Lord Christ came
back again in the noise and confusion of war, and before His crowned
head and uplifted arm Jerusalem crumbled into dust and ashes. Where one
cross had stood there now were thousands. They had shouted, "We have no
king but Caesar," and they had no king but Caesar...
There is still no room for defeatism and weariness in the Kingdom. But
we shall never know it until we hear His voice saying quietly and
assuringly: "Fear now, I have overcome the world..."

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