Campbell University Divinity School in Buies Creek, N.C., and author of the 2013 book Seeking the Face of God: Evangelical Worship Reconceived.
“Worship can be facilitated and used around any kind of style,” says
Day, a former pastor of First Baptist Church in Raleigh, N.C. The music
and sanctuary decorations can be tailored to fit the tastes of the
congregation. “But the question becomes … ‘where’s the beef?’” By that, Day says he means the object of worship, which should be
God. But over the centuries, the purpose of worship in many evangelical
churches has been to attract and evangelize new members.
You who have read my blog for a while have not failed to miss my skepticism about the separation of style and substance and my disdain against those who say Lutheranism's future lies in believing like Lutherans while worshiping like Evangelicals. I have complained over and over again that people will not be satisfied by Lutheran wannabes who act like the people they are not in order to attract folks and about the whole idea and its presuppositions in making worship primarily an evangelistic venue. Now, a Baptist is raising those very concerns.
Read more here. . .
“The gathering of the people becomes about the outsider rather than
the community of faith,” Day said. “It becomes effort to evangelize
rather than to worship.” Another major shift away from historic Christian worship came even earlier, he added. “The whole emphasis coming out of the Reformation was to convert
worship into an educational experience,” Day said. “So you had these
didactic, Calvinist lectures that became the models for today’s teaching
sermons that go on for 45 minutes to an hour.”
At that point, churches ceased being places of worship. “The sanctuary becomes a lecture hall.”
Or they become entertainment centers, Day says, where worship is
about “being impressed by the magnificence of the place, the costumes
and the jumbo screens.” Rather than just being an annoying difference of opinion with those
who think differently, Day says these trends are damaging and contribute
to the exodus of Millennials and others from American churches.
I can only assume that the good Baptist pastor who authored those words has been reading my blog:
“It’s really not about style, it’s about thinking intentionally about a
seamless garment — a unity of word and deed in which all these things
tie together,” Hatch says.