Sounds reasonable to me. . .

Though not all freely admit it, liberal or progressive Christianity does not start with the Biblical text.  In fact, theology for this group begins with how it sounds.  If it sounds reasonable and accords with their worldview and fits with what is acceptable at this time, it simply must be true.  True no matter what God's Word actually says.  Indeed, the Word of God is like raw earth to be mined for the gems that are valued today rather than approached as the truth forever.  In this respect, like the person in search of a final pure product, you have to work through a lot of ore or raw material first.  Scripture is, for the liberal and progressive, the raw ore that is not in and of itself valuable but what it may be processed into does have value.

In this respect, liberal or progressive theology is myopic.  It sees only what it wants to see and it can only see through the lens of what sounds reasonable and right now.  It does not intend to be the way, the truth, and the life forever but what is good now and what works now.  Indeed, this is the greatest failing of liberal and progressive Christianity.  It is tied to the moment and not to the past or the future.  It is wedded to the worldview now and cannot escape this temporal prison.  On the other hand, catholic Christianity is by nature conservative.  It does value what was received from the past and it is concerned about what is passed on to the future and the criterion for this is always outside the self of reason and understanding but in the Word and works of God.

It is unreasonable to think of sin as arbitrary wrongs that are not adjusted or minimized by circumstances or the changing mood or judgments of the times.  It is unreasonable to think of sin as sin without mitigating circumstances to make some of those sins less egregious than the same sin in other contexts.  It is unreasonable to think that anyone might have to deny themselves and their desires and become new and different people in the process.  It is unreasonable to think that worship should reflect the values of God and not appeal to the sense of the times or the desires of those in the pews.  It is unreasonable to think that all life has the same intrinsic value and no life should be ended for the sake of the person or another.  It is unreasonable to meet God in the splash of water, the voice of His Word, the taste of bread and wine.  In all of these, it is completely unreasonable except for the fact that God has reasoned it all this way in His heart and out of love for us.  If we are to endure, we need an anchor more secure than what seems reasonable or right in the moment.  We need nothing less than the Word of God that endures forever and for a Church built upon this solid foundation.  We do not need to make the Church relevant for the promise of life to a people marked with death has its own relevance in every age and generation.

Why would we dwell upon what we think God would want when we have the record of His voice still speaking through His Word?  Why would we make the test of truth reason or popularity or acceptance by the judgment of the present moment?  There is so much more and it beckons us to get past what seems reasonable or comfortable to meet God where He has planted His promise in time to bring us to eternity.  Why would we dwell upon what works for us now if it has no power to work for us the blessing of everlasting life?  Indeed.  A good thing to hear on a day dedicated to deception.

Still time to sign up. . .

I have been asked to teach a continuing ed course in August in two locations.  The information is listed below.  Take a gander and if you are interested, sign up and join us.  It is not only for pastors but also for lay folks as well.

August 4–6, 2025 in Auburn, MI &

August, 12-14 in Cupertino, CA 

The Rev. Larry A. Peters is a native of Nebraska and graduated from St. John’s College, Winfield, Kansas, Concordia Senior College, Fort Wayne, Indiana, and Concordia Theological Seminary, Fort Wayne (1980). He vicared on Long Island and served his first call in Cairo, New York, before moving to Clarksville, Tennessee, where he has served Grace Lutheran Church as senior pastor for thirty-two years. He is now pastor emeritas of Grace. In 2017 Concordia Theological Seminary recognized him as alumnus of the year. He has served as a circuit visitor in the Atlantic and Mid-South districts, is currently chairman of the Synod’s Commission on Constitutional Matters, sits on the Synod’s Commission on Handbook, and is also secretary of the Mid-South district. He has also served on the planning committees for the Synod’s Institute for Liturgy, Preaching, and Church Music for the last ten years. Pastor Peters has published many periodical articles and served as a contributor to a number of CPH volumes. He is the author of the popular blog, Pastoral Meanderings. Pastor Peters has been married to his wife, Amy, for more than forty-six years, and they have three adult children and two grandchildren. He is currently trying to figure out what retirement means.  

At All Times and in All Places: All God's People Pray 

More words about prayer can be found in the Scriptures than about most other topics, and yet God’s people struggle with what it means to pray. This course will examine the practice of prayer among God’s Old Testament people, through the time of Christ, through the history of Christianity, and down to the present day. What is prayer? What does it mean to pray? How do we pray? How did the people of God order their prayer lives before us? What is the difference between and what is the connection with the individhttps://witness.lcms.org/the-magazine/ual prayer lives of God’s people and the common prayers of God’s people together? What does God’s Word teach us about prayer? This course will help participants learn and appreciate the lessons of the past on the practice and discipline of prayer both as individuals and as a people gathered together for worship and prayer. All of us are both amateurs and professionals when it comes to praying, and this course is both for those who lead and teach God’s people to pray and for the people of God in their discipline of prayer throughout the circumstances and places of life.  

Locations:    Grace Lutheran Church 303 Ruth St. Auburn, MI 48611 To download the registration form, click here.  

Lutheran Church of Our Savior 5825 Bollinger Rd. Cupertino, CA 95014  To download the registration form, click here.

Coordinators:  Michigan:  Rev. Aaron T. Schian Email: aaronschian@yahoo.com Phone: (607) 972-5792  & California:  Rev. John Bestul Phone: 408.252.0345 Email: pastorjbestul@lcos.org 

Schedule Class begins the first day at 12:00 p.m. and concludes at 12:00 p.m. the final day.
 

 

I renounce Him. . .

This comparison below of Luther's revisions of the Rite of Holy Baptism give shape to the move to declutter the rite from its Latin original.  It was not quite that anything before was terrible except it was so busy as to overshadow the central work of God in Word and water.  What was salutary in Luther's day may not be the situation we face today.  I suspect that few Lutherans today would feel at home with Luther's 1523 version.  It is not because there were too many ceremonies.  It is entirely because there is too much emphasis on the devil and on the break between the child now born again of water and the Word and the demons and their evil.  We just don't talk like that today.

The sad truth is that we save people for something and not from something.  The devil and evil have become antiquated concepts of an ignorant age in which things could not be explained.  It is a convenient lie that the devil surely loves.  He is not evil anymore than any one of us is evil.  We are all merely misunderstood.  Alas, understanding have become the new gospel -- not the one in which our Lord became incarnate for our salvation and lived a holy life to be credited to us as a righteousness we did not earn and die to end the tyranny of sin and rise to end the tyranny of death.  No indeed.  This new gospel is one of tolerance, respect for differences, truth that is a personal possession and defined individually, and life which is fulfilled in happiness.  How easy it is to make diversity, equity, and inclusion into the will of God for us as well as our will for ourselves!  That is certainly not the world of Luther but neither is it our world.  No, the devil is real and evil is real.

Sometimes people have said to me that they have never seen an exorcism.  Really?  We have an exorcism every time there is a baptism.  We add back in what rites have removed over time to remember the reality of evil and to make sure that people understand this is about transferring one from a kingdom of death to a kingdom of life in Christ by means of the water and Word.  Furthermore, we make sure everyone in the congregation says with the baptized and the family of the baptized and the sponsors, I renounce and I believe.  There is something going on here more powerful than a pat on the head by God and cutesy behavior at the font.  We do not talk about evil and the evil one to frighten people.  The devil and his minions do a good enough job of that.  But we do acknowledge that baptism is not about our decision anymore than it is a sentimental practice that shows we love babies.  Indeed, we admit that the devil is a roaring lion seeking our destruction and that the Christian life is a dance against the death of Him who would deprive God of one more for whom Christ died and rose.  

“I adjure thee, thou unclean spirit, by the name of the + Father and of the + Son and of the + Holy Ghost that thou come out and depart from this servant of God, (Name)."   Off hand I do not quite recall what other baptismal rites of other churches say but this has always been a powerful statement I have always included.  It is not for flash or style but for substance.  The devil is warned to keep his paws off of the one who belongs to God even as the child of God is warned that the devil does not play fair or nice so keep your distance.  We need that.  We need that now more than ever.  While the world and its evil seems more obvious to some of us than ever before, it is dismissed within and without the churches by a world which does not count these things as evil or the evil one as any real threat anymore.  

Luther’s 1523 Rite	Luther’s 1526 Rite	Lutheran Service Book, p. 268
Excorcism with Exsufflation	Exsufflation	Invocation & Admonition from Holy Scripture
Sign of the Cross	Sign of the Cross	Name & Sign of the Cross
Two Prayers	One Prayer
Giving of Salt
Flood Prayer	Flood Prayer	Flood Prayer
Exorcism	Exorcism (shortened)
		Enrolling of Sponsors
Prayer
Mark 10:13-16	Mark 10:13-16	Mark 10:13-16
Lord’s Prayer w/ Laying on of Hands	Lord’s Prayer w/ Laying on of Hands	Lord’s Prayer w/ Laying on of Hands
Ephphatha
Blessing & Entrance into the Church	Blessing & Entrance into the Church	Blessing & Entrance into the Church
Renunciation of the Devil	Renunciation of the Devil	Renunciation of the Devil
Profession of Faith	Profession of Faith	Profession of Faith
Anointing on Chest & Back
Declaration of Intent	Declaration of Intent	Declaration of Intent
Baptism	Baptism	Baptism
Anointing on Head & Peace		Blessing
White Garment	White Garment	White Garment
Baptismal Candle		Baptismal Candle
		Welcome
		Prayer & Peace

A whole lot of grumbling going on. . .

Sermon for the Fourth Sunday in Lent, one year series, preached this week.

There is a whole lot of grumbling going on in the readings for today.  The whole congregation of Israel grumbled against Moses and Aaron for leading them out of slavery only to die of hunger in the wilderness.  Moses complained to God about it.  Though what we heard in Acts seems peaceful enough, a few verses and chapters later the complaints betrayed the calm here.  Finally in the Gospel from St. John, the disciples grumbled to Jesus that He had preached too long, the people were hungry, and it was time to send them home.  When Jesus protested, they complained that they did not have enough money to buy bread for this crowd of thousands even if there was a supply available.  Peter complained that a little boy’s lunch would not go far.  Then after Jesus had done the unthinkable and fed them all with baskets of leftovers for each of the naysaying disciples to take home, the crowd grumbled that Jesus was not going to feed them every day.  Why, it sounds like Church!

In every case, the grumbling echoed the mistake of Eve in Eden.  The grumbling presumes that what we really need are things, things to make us happy, to take away our hunger, to relieve us of the labors of this life, to take away our pain, to make us happy or healthy or wealthy.  God is rich in mercy but to us He is stingy with the things we think we need.  Jesus seems to be holding out on us even though He has given us more than our minds could conceive, our hearts could desire, or our works accomplish.  He has given us life and not just life but the abundant life that death cannot end and trials cannot overwhelm its joy.  He has not come to make today better but to give us eternity, not to provide meals to delight our eye and palate but the good of everlasting life, and not to give us things but Himself – most supremely in His flesh and blood in bread and wine.

We are all in the wilderness for now but Jesus is here with us.  He is the author and perfecter of the faith, who has gone before us to carve out the way through sin and its death and He has come back to us to lead us to our home in His presence.  But until we learn to stop grumbling and to start looking to Him who has come for us, the faded promise of the moment will always steal our eternal joy.  The people of Israel got food to satisfy the body but they got so much more in the kindness and compassion of the God of their salvation.  The Church may not have a fortune in the bank or great influence in the public square but we have the Gospel of Christ and Him crucified for us and every sinner.  Your table may not be abundantly set for every meal but the abundant food of His flesh and blood are always near you.
Of course, we do not live by bread alone but that does not keep us from the temptation to judge all by the bread of this life.  In the midst of it all, our Lord is still teaching us what He said in His temptation.  We live by the bread of God’s Word.  Of course, the troubles and trials of this mortal life will soon be over but the Word of the Lord, according to Jesus, is eternal and so is its promise to us.  Jesus is the bread of life and all who eat of His flesh and drink of His blood already have eternal life.  We think what we need is some relief from all that is wrong now but Jesus knows we need something far bigger.  We need forgiveness, life, and salvation.  The world and our flesh are always listening to the devil who says this is not enough.  So we grumble to one another and to God.  Jesus is still there among us telling us over and over again, “I am the Bread of Life.”  It will never be proven to us that His word is true until we no longer need any proof.  So we live the life we live by faith.

Once someone grumbled to me that I lived in a pollyannaish world.  You know.  Pastors  have perfect families and don’t even pay taxes, right?  Of course, this is a lie and one that cuts through the heart of every pastor who struggles to shepherd the flock of God as well as the Good Shepherd.  But that is how faith seems.  It seems like blind optimism or naivete in a world where tariffs loom, real wars are fought, the hungry languish, the afflicted are in pain, the righteous suffer, and nothing seems to get better.  Our help is in the Name of the Lord.  Faith is not reasonable but it is the path of hope in a hopeless world – other than constant grumbling.  We do not have everything we want and sometimes we lack everything we need but we have Christ, the power of His Word to bring us to and sustain us in faith.  We have the baptismal water which gave us new birth to everlasting life.  We have absolution to relieve the guilty conscience so that we might focus not on sin but on righteousness.  We have the bread of His flesh and the cup of His blood to feast upon now as the foretaste of the eternal.

Grumbling presumes that perception is reality.  Faith is the conviction of what is unseen.  The grumbling have no room for joy.  The faithful have a joy and a peace that is beyond reason.  The old Adam presumes that we know what is really real but the new man created in Christ Jesus sees and judges by faith.  What no one has money to buy, Jesus gives freely to all who come.  Forgiveness, life, and salvation and the only price of entrance is faith, prompted by the Spirit, returning us week after week right here.  I cannot command you to stop grumbling but I can call you and me to walk in faith, delighting in the good things of God, and doing them.

Oh, how I long for it. . .

A hierarchical structure is as ancient as sinful man and never new.  What has been in dispute, however, is whether or not the Church is hierarchical.  To many the hierarchy of Christian Church is pretty much the same as have been the ancient hierarchies of business, academia, and government.  It was this that was behind the Reformation (at least on Luther's side).  Is such servile obedience given to a man, a council, a teaching magisterium, or Scripture?  Luther, as he certainly discovered, was in battle against a hierarchy that would ultimately become self-destructive and manifest a tyranny that would work against the faith.  As long as the top of the heap was a good or simply benign man, the faith could survive but as we have witnessed in Rome, when that man is neither good nor benign, the hierarchy has the power to silence and destroy the faith along with the faithful.

According to Rome, God has designed the Church to be a hierarchy and not a democracy.  On this Luther would certainly agree.  What is in contention is what or who is at the top of that hierarchy.  For Rome, the successor of Saint Peter is at the top.  The Eastern Church would certainly insist that it was not the man or the office Rome claims.  Luther would also agree to this.  But what was new in the Reformation was the idea that in place of man or council stood the catholic Scripture, the Word of God that does not change and that endures forever.  According to Rome, the pope rules the entire Church and there is no Church apart from him, from his rule, and from his reign.  Rome has not quite figured out what to do with the East and its answer for Luther was excommunication with the presumption that if the Pope wanted Luther in hell, he had the power to make it happen and for God to do it.  So remains the question of the hope of the hierarchy.

According to Rome, the bishops are the successors of the twelve apostles but the Pope is more like Christ.  Jesus does not rule through a collegial authority of bishops but through the Pope.  The authority of a priest remains inextricably bound to the authority of his lawful bishop (during ordination he solemnly promises to respect, obedience, and fidelity along with obedience to the Deposit of Faith).  The abuse scandal in Rome has highlighted the dysfunctional character of this hierarchy in large measure because the pope is not honest with his bishops and his bishops are not honest with him just as bishops are not honest with their priests anymore than the priests are honest with their bishops.  Perhaps even more concerning is the fact that hierarchies always seem to be in pursuit of power and territory.  Even when the papal claims were surrendered in favor of a financial remuneration, popes have continued to sit at table with the world's leaders and speak and act as if they were one of them.  Apparently Jesus' words about His kingdom not be of the world have fallen on deaf ears.

Of course, the hierarchy of the Word of God did not quite pan out like Luther thought.  There were those only too happy to throw the baby out with the bath water.  Lutheranism has been the odd church out since with Protestants of all stripes disdaining everything except their own wisdom and fearful of all things catholic.  Yet, it all said, Lutheranism remains the brightest light before us even if its jurisdictions and people have not lived up to the promise.  A catholic Scripture living at home with catholic doctrine and practice remains the top of our pyramid.  A priestly ministry which lives not over but with, living out a different vocation than the lay but together as one in complementary life between church, home, and world remains still the vision before us.  When Jesus said in His Church there would be no lording it over as they do in earthly kingdoms and realms, He did not mean either a hierarchical monarchy for His Church nor a democracy in which the majority ruled.  He meant something so different that it has remained more goal than achievement -- namely, the hierarchy of God's Word before the hearts and minds of a people so precious to Him that He was willing to become incarnate, live for their righteousness, die for their atonement, and rise for their immortality.  This will not accord well with a papal authority above the Word of God nor the vote of council in a different majority rule even as it will not live in the democratic sacred space of the ballot box.  But it will live where the Spirit works and the means of grace live here so that we might live there with God forever.  Oh, how I long for this vision to become real. 

The Word of God doers not change. . .

If you will recall, in 2016, Crossways, publishers of the English Standard Version of the Bible, said that this would be a permanent version and no more changes made.  Then, they said this: 

“the text of the ESV Bible will remain unchanged in all future editions printed and published by Crossway.” The goal behind this decision to make the text permanent was to stabilize the English Standard Version, serving its readership by establishing the ESV as a translation that could be used “for generations to come.” We desired for there to be a stable and standard text that would serve the reading, memorizing, preaching, and liturgical needs of Christians worldwide from one generation to another. . . We have become convinced that this decision was a mistake.

You can find the four changes (2007, 2011, 2016, and now 2025) online or you can look at them here, here, here, and here.  I will admit that four revisions in over 24 years is not much but it is significant to Christians who do not like people playing with the Biblical text.  While most of these are minor and should not excite anyone but the Neaderthals among us, others are not.  Curiously, some of them are returns to an original rendering undoing previous changes.

Since the LCMS uses the ESV as a typical though not official version, it has stirred things up on the blogosphere.  Social media is replete with voices from those who are indignant about such changes.  For what it is worth, the LCMS uses the 2001 original in its worship, lectionary, and study Bibles.  Some pew versions may use another date but I suspect we have limited ourselves to the 2001 version and to our own edits which Crossways allowed back then.  

I know of no version which satisfies everyone.  It does not have to.  Regardless of what we do to the Word of God or how we hear it, the Word of God does not change.  Versions do not negate this principle even though they do establish just how hard it is to create a text which cannot be misunderstood.  Language is not static and words evolve in meaning in our usage -- none of this affects what God has said but it does affect how we hear it.  Curiously, so many of the things we think will make things clearer only obscure the meaning further.  The key to the Scriptures is not a flawless translation but Christ.  The Scriptures read outside of Christ are not the same Scriptures read in Christ -- not because the words are different but the meaning is.  We ought not be preoccupied by finding or even producing a perfect translation since the language changes and every translation will eventually wear out not because it is wrong but because it is no longer addressing the same people and the same time.  So it is good to remember that no translation ought to be a hill on which we are ready to die.  On the other hand, we ought to strive in every place and at every time to be as faithful to the Word that endures forever no matter how language changes or translations revise.  If you are using a version that ends up requiring some pastor to say What the Bible really says..., you are probably using the wrong one.  Every Lutheran pastor worth his salt will say to you What this means is...  That said, is you use a reliable translation, the places where there are problems really a few and they do nothing to affect the truth that endures forever.