Honestly, if I had to do all over again, I would have shopped the flea markets of used church goods and put a confessional booth back in our narthex or the side of the nave and begun to call people to take advantage of this gift and grace. Look at how Rome suffered when they shoved confession to the side in the post-Vatican push to be relevant! No, I would have restored the confessional and the expectation of private confession (not as law but as gift and grace) as part of our daily lives of faith. When we ditched this practice, we lost something more than we bargained for. Furthermore, I would ditch the Synodical version of the Catechism with all its additions to Luther (most of them positively overshadow Luther) and go with the shorter words of the Reformer and the expectation of memorization of his words along with the Commandments, Creed, and Our Father. I would push this back to the age Luther knew (8 or so) and encourage the parents to do the heavy lifting when it came to the work of teaching their children.
My own confirmation instruction was woefully inadequate at imparting any real understanding of the Christian life or a Christian worldview. What kept me in the faith was not what I learned Saturdays at Church (2 hours a week for a couple of years) but my parents work teaching and giving me an example of the faith. When we shoved Catechism over to the professionals, we pastors screwed it up by trying to do too much and ending up doing not enough. Why did my Roman Catholic friends end up with a Roman Catholic identity (even if they were not very faithful at Mass) and my Lutheran brothers and sisters ended up Baptists, Methodists, or nothing at all (in identity as well as affliation)? Think about it. Everything in Rome was oriented toward the life they would live in the faith -- confession, Mass, rosary, etc... -- at least until Rome screwed it all up in a vain attempt to be contemporary and relevant. We used to have some of the same kinds of things but we squandered it all on entertaining the youth instead of hooking them as youngsters in the faith and in the practice of that faith. We fed their minds but starved their hearts.
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