Apparently Orthodoxy is serious studying and debating the issue of a female diaconate. Perhaps you might find some of it interesting. In any case, it is clear that though this is about sources, people are picking and choosing from those sources to further their own point of view. . .
You can read it here first. . .
The St. Phoebe Center for the Deaconess advocates for the reinstitution of the ordained order of deaconesses for the benefit of the Orthodox Church today. We also appreciate that this is a significant issue that prompts a range of opinions, and we consider it to be part of our work to promote empirically grounded conversation.Those on the other side have their own view of the issue. You might take a gander here. . .
Unfortunately, distortions and misrepresentations of the historical record, as well as fallacies about the interest in renewing the female diaconate, have been propagated by some of those opposed to deaconesses. Furthermore, when making their case, some detractors misunderstand and misrepresent the ecclesiology, history, and theology of the Church.
Correction of these errors is necessary for honest dialogue. By no means exhaustive, this article by the St. Phoebe Center Board provides solid historical and theological information about the diaconate by theme. We undertake this project with humility, knowing that while we offer up our own efforts, the Holy Spirit is also at work.
Those contending for the creation of a new order of women clergy in the Orthodox Church under the guise of restoring the ancient order of deaconess (such as those at the St. Phoebe Center for the Deaconess) make up in tenacity what they lack in historical balance. Their recent piece in the Public Orthodoxy site makes a number of statements and claims about the ancient order of deaconess. These statements are not so much false as incomplete. By adding to the picture what they deliberately omit, one can know (in the immortal words of Paul Harvey) “the rest of the story”.