Monday, July 21, 2014

I believe in the resurrection of the dead. . .

[Moreover], funerals l[in the Church] concentrate on the deceased’s eternal future because participants have faith that he still lives! (O’ Death, where is your victory? Where is your sting?) In contrast, by focusing primarily on the deceased’s now-past life by posing the body as if still so engaged or by making a political statement in how the body is handled, more contemporary dispositions attempt to deflect the ultimate reality of human mortality. The dead are gone forever, such approaches imply, but at least we can act as if they are still alive.

Well put!  Read more here. . .

It is absolutely amazing to me how many funerals of Christians include perhaps a line or two from Scripture (never about the resurrection of the flesh or eternal life), some of the desceased's favorite music, and testimonials about what a good person the dead was by family and friends.  I blame the funeral industry in part but most of all I blame Christians who have either forgotten about or given up on the promise of the resurrection of the dead and the gift of eternal life.  It is as if we have drunk the koolaid of modernity and believe that not only is your best life now but the only real life of consequence is now.  So in death we are left only to comfort ourselves with the remembrance of that life and some vague pious platitudes about living on in memory or reunited in the somewhere out there.  Worse, we draw upon the theology of The Lion King to talk about the circle of life.  I actually was at a funeral where a granddaughter who had given birth about the time of her father's death spoke about the comfort the "circle of life" gave her -- a daughter born as her father dies.

How goofy we have become in our practical theology!  Comfort is distance and life is now so we prop up the dead as if they had not died and proclaim how we will always remember them.  Well, cemeteries are filled with people who are gone AND forgotten.  This is not our comfort.  Christ is risen!  That is our comfort.  Every funeral includes those words so associated with Easter Sunday.  Christ is risen!  Because He lives, we live also.  That is our consolation.  Thank God we have memories but praise the Lord even more that we are not left to memories as our comfort in death.  The dead in Christ live.  They wait with us for the great and awesome day of the Lord when we shall wear the new and glorious bodies Christ already wears, when we shall enter into the joy of our Master, and when He shall open to us the rooms in our Father's house which He has prepared for us.

Not every appeal to the heart is sentiment!  Jesus comforts the heart but not with sentiment.  Do you believe this?  He asked of Martha.  At the funeral we raise our voices in response to the voice of the Lord.  Yes, Lord, I believe that You are the resurrection and the life.  That he who dies shall live and death cannot take from Him what You have won and graciously bestowed.  Come on, Christians, make sure that the Christian funerals of your loved ones speak this hope we confess in the Creed every Sunday:

I acknowledge one Baptism for the remission of sins,
and I look for the resurrection of the dead
and the life of the world to come. Amen

or

I believe in the Holy Spirit,
the holy Christian Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

5 comments:

Anonymous said...

And having eulogies in a Lutheran service contributes to this problem. Why in the world would a Lutheran pastor allow anybody, including unbelievers, false teachers, etc. to publicly speak in the service of God's house? Please, stop the eulogies and preach law and gospel. Thanks for a great piece. Amen.

Carl Vehse said...

I blame the funeral industry in part but most of all I blame Christians who have either forgotten about or given up on the promise of the resurrection of the dead and the gift of eternal life. It is as if we have drunk the koolaid of modernity and believe that not only is your best life now but the only real life of consequence is now. So in death we are left only to comfort ourselves with the remembrance of that life and some vague pious platitudes about living on in memory or reunited in the somewhere out there. Worse, we draw upon the theology of The Lion King to talk about the circle of life."

If we could just get rid of the laity, with all their silly ignorant notions, the church would be a lot better off theologically.

/sarc

Janis Williams said...

Thanks, Anon! I once suffered through listening to a relative eulogize his wife (because the minister wouldn't; but nevertheless allowed him), never acknowledging her death and his loss. He went on, and on till everyone knew better than what he said. Granted they were Methodist, not Lutheran. Praising a sinner in a coffin is just plain wrongheaded.

Eulogies only serve a Theology of Glory.

Anonymous said...

Not a fan of eulogies; however, cannot remembrances of the life of the faithful departed also serve to bring praise, honor, and glory to God?! Do we not do as much when we keep Saints' days when, as our Confessions remind us, we are encouraged in our own faith when we see what grace they received? A funeral is always a worship service, agreed, and, as such, is always focused on God. And in Him we also believe in the "communion of saints." What a joy to share how that communion is faithfully lived out-past and present.

Anonymous said...

Just let the pastor do the remembrance of life in the sermon, but please don't allow eulogies when any Tom, Dick, or Harry can spout all kinds of false doctrine. Opening up for eulogies is the same as unionism and syncretism and should not be allowed.