Note: This was supposed to have posted on January 3, 2014, but, as I have mentioned elsewhere, I am having a few blogger issues. . .
The flowery language of this papal bull seems to have disappeared from most church publications. What a shame! I wish we still talked like this (though obviously I have some issues with the content):
Editor's IntroductionPope Leo's bull, Exsurge Domine, condemning the teachings of Luther set a sixty day time limit during which Luther was required to make an act of obedience to the Pope. The time limit expired on November 27, 1520, after the bull had been posted on church doors in Meissen, Merseburg and Brandenburg. After Luther received the original document, he burned it with contempt on Dec. 10, 1520, along with a copy of the code of canon law. On January 3, 1521, the Bull Decet Romanum pontificem officially declared Luther a heretic, as well as his followers, and anyone who from then on accepted or helped Luther and his followers. The Pope reserved for himself the possibility of acquitting the friar and ordered all the archbishops, metropolitans, bishops, Cathedral Chapters, canons and the superiors of regular orders to combat against Luther's and his followers' heresy to defend the Roman faith. On the same day the Bull was published, apostolic letters were sent to the Archbishop of Mainz, Albrecht (nominated General Inquisitor for all Germany) and to the Nuncios Caracciolo and Eck to granting them the appropriate powers to fight against and judge all the Lutherans.
The Bull "Decet Romanum"
PreambleThrough the power given him from God, the Roman Pontiff has been appointed to administer spiritual and temporal punishments as each case severally deserves. The purpose of this is the repression of the wicked designs of misguided men, who have been so captivated by the debased impulse of their evil purposes as to forget the fear of the Lord, to set aside with contempt canonical decrees and apostolic commandments, and to dare to formulate new and false dogmas and to introduce the evil of schism into the Church of God-or to support, help and adhere to such schismatics, who make it their business to cleave asunder the seamless robe of our Redeemer and the unity of the orthodox faith. Hence it befits the Pontiff, lest the vessel of Peter appear to sail without pilot or oarsman, to take severe measures against such men and their followers, and by multiplying punitive measures and by other suitable remedies to see to it that these same overbearing men, devoted as they are to purposes of evil, along with their adherents, should not deceive the multitude of the simple by their lies and their deceitful devices, nor drag them along to share their own error and ruination, contaminating them with what amounts to a contagious disease. It also befits the Pontiff, having condemned the schismatics, to ensure their still greater confounding by publicly showing and openly declaring to all faithful Christians how formidable are the censures and punishments to which such guilt can lead; to the end that by such public declaration they themselves may return, in confusion and remorse, to their true selves, making an unqualified withdrawal from the prohibited conversation, fellowship and (above all) obedience to such accursed excommunicates; by this means they may escape divine vengeance and any degree of participation in their damnation.
1] [Here the Pope recounts his previous Bull Exsurge Domine and continues]
2] We have been informed that after this previous missive had been exhibited in public and the interval or intervals it prescribed had elapsed [60 days]-and we hereby give solemn notice to all faithful Christians that these intervals have and are elapsed-many of those who had followed the errors of Martin took cognisance of our missive and its warnings and injunctions; the spirit of a saner counsel brought them back to themselves, they confessed their errors and abjured the heresy at our instance, and by returning to the true Catholic faith obtained the blessing of absolution with which the self-same messengers had been empowered; and in several states and localities of the said Germany the books and writings of the said Martin were publicly burned, as we had enjoined.
Nevertheless Martin himself-and it gives us grievous sorrow and perplexity to say this-the slave of a depraved mind, has scorned to revoke his errors within the prescribed interval and to send us word of such revocation, or to come to us himself; nay, like a stone of stumbling, he has feared not to write and preach worse things than before against us and this Holy See and the Catholic faith, and to lead others on to do the same.
He has now been declared a heretic; and so also others, whatever their authority and rank, who have cared nought of their own salvation but publicly and in all men's eyes become followers of Martin's pernicious and heretical sect, and given him openly and publicly their help, counsel and favour, encouraging him in their midst in his disobedience and obstinacy, or hindering the publication of our said missive: such men have incurred the punishments set out in that missive, and are to be treated rightfully as heretics and avoided by all faithful Christians, as the Apostle says (Titus 3:10-11).
3] Our purpose is that such men should rightfully be ranked with Martin and other accursed heretics and excommunicates, and that even as they have ranged themselves with the obstinacy in sinning of the said Martin, they shall likewise share his punishments and his name, by bearing with them everywhere the title "Lutheran" and the punishments it incurs.
Our previous instructions were so clear and so effectively publicised and we shall adhere so strictly to our present decrees and declarations, that they will lack no proof, warning or citation.
Our decrees which follow are passed against Martin and others who follow him in the obstinacy of his depraved and damnable purpose, as also against those who defend and protect him with a military bodyguard, and do not fear to support him with their own resources or in any other way, and have and do presume to offer and afford help, counsel and favour toward him. All their names, surnames and rank-however lofty and dazzling their dignity may be-we wish to be taken as included in these decrees with the same effect as if they were individually listed and could be so listed in their publication, which must be furthered with an energy to match their contents.
On all these we decree the sentences of excommunication, of anathema, of our perpetual condemnation and interdict; of privation of dignities, honours and property on them and their descendants, and of declared unfitness for such possessions; of the confiscation of their goods and of the crime of treason; and these and the other sentences, censures and punishments which are inflicted by canon law on heretics and are set out in our aforesaid missive, we decree to have fallen on all these men to their damnation.
4] We add to our present declaration, by our Apostolic authority, that states, territories, camps, towns and places in which these men have temporarily lived or chanced to visit, along with their possessions-cities which house cathedrals and metropolitans, monasteries and other religious and sacred places, privileged or un-privileged-one and all are placed under our ecclesiastical interdict, while this interdict lasts, no pretext of Apostolic Indulgence (except in cases the law allows, and even there, as it were, with the doors shut and those under excommunication and interdict excluded) shall avail to allow the celebration of mass and the other divine offices. We prescribe and enjoin that the men in question are everywhere to be denounced publicly as excommunicated, accursed, condemned, interdicted, deprived of possessions and incapable of owning them. They are to be strictly shunned by all faithful Christians.
5] We would make known to all the small store that Martin, his followers and the other rebels have set on God and his Church by their obstinate and shameless temerity. We would protect the herd from one infectious animal, lest its infection spread to the healthy ones. Hence we lay the following injunction on each and every patriarch, archbishop, bishop, on the prelates of patriarchal, metropolitan, cathedral and collegiate churches, and on the religious of every Order-even the mendicants-privileged or unprivileged, wherever they may be stationed: that in the strength of their vow of obedience and on pain of the sentence of excommunication, they shall, if so required in the execution of these presents, publicly announce and cause to be announced by others in their churches, that this same Martin and the rest are excommunicate, accursed, condemned, heretics, hardened, interdicted, deprived of possessions and incapable of owning them, and so listed in the enforcement of these presents. Three days will be given: we pronounce canonical warning and allow one day's notice on the first, another on the second, but on the third peremptory and final execution of our order. This shall take place on a Sunday or some other festival, when a large congregation assembles for worship. The banner of the cross shall be raised, the bells rung, the candles lit and after a time extinguished, cast on the ground and trampled under foot, and the stones shall be cast forth three times, and the other ceremonies observed which are usual in such cases. The faithful Christians, one and all, shall be enjoined strictly to shun these men.
We would occasion still greater confounding on the said Martin and the other heretics we have mentioned, and on their adherents, followers and partisans: hence, on the strength of their vow of obedience we enjoin each and every patriarch, archbishop and all other prelates, that even as they were appointed on the authority of Jerome to allay schisms, so now in the present crisis, as their office obliges them, they shall make themselves a wall of defence for their Christian people. They shall not keep silence like dumb dogs that cannot bark, but incessantly cry and lift up their voice, preaching and causing to be preached the word of God and the truth of the Catholic faith against the damnable articles and heretics aforesaid.
6] To each and every rector of the parish churches, to the rectors of all the Orders, even the mendicants, privileged or unprivileged, we enjoin in the same terms, on the strength of their vow of obedience, that appointed by the Lord as they are to be like clouds, they shall sprinkle spiritual showers on the people of God, and have no fear in giving the widest publicity to the condemnation of the aforesaid articles, as their office obliges them. It is written that perfect love casteth out fear. Let each and every one of you take up the burden of such a meritorious duty with complete devotion; show yourselves so punctilious in its execution, so zealous and eager in word and deed, that from your labours, by the favour of divine grace, the hoped-for harvest will come in, and that through your devotion you will not only earn that crown of glory which is the due recompense of all who promote religious causes, but also attain from us and the said Holy See the unbounded commendation that your proved diligence will deserve.
7] However, since it would be difficult to deliver the present missive, with its declarations and announcements, to Martin and the other declared excommunicates in person, because of the strength of their faction, our wish is that the public nailing of this missive on the doors of two cathedrals-either both metropolitan, or one cathedral and one metropolitan of the churches in the said Germany-by a messenger of ours in those places, shall have such binding force that Martin and the others we have declared shall be shown to be condemned at every point as decisively as if the missive had been personally made known and presented to them.
8] It would also be difficult to transmit this missive to every single place where its publication might be necessary. Hence our wish and authoritative decree is that copies of it, sealed by some ecclesiastical prelate or by one of our aforesaid messengers, and countersigned by the hand of some public notary, should everywhere bear the same authority as the production and exhibition of the original itself.
9] No obstacle is afforded to our wishes by the Apostolic constitutions and orders, or by anything in our aforesaid earlier missive which we do not wish to stand in the way, or by any other pronouncements to the contrary.
10] No one whatsoever may infringe this our written decision, declaration, precept, injunction, assignation, will, decree; or rashly contravene it. Should anyone dare to attempt such a thing, let him know that he will incur the wrath of Almighty God and of the blessed Apostles Peter and Paul.
Written at St. Peter's, Rome, on the 3rd January 1521, during the eighth year of our pontificate.
Luther himself received an official copy bearing the papal seal in early October of that year. Obviously the rumor mill hit him before the actual copy of the document itself. In characteristic form, Luther had something to say about it all -- either not his most shining moment or, if you prefer, his spontaneous best. Luther reacted in protest. He burned the Papal Bull ("Exurge Domine") along with the book of church law and many other books by his enemies on December 10, 1520 in Wittenberg where the Luther Oak (Luthereiche) stands today. He is said to have yelled: "Because you, godless book, have grieved or shamed the holiness of the Father, be saddened and consumed by the eternal flames of Hell". Luther issued a second response in 1521. Bainton's translation of Luther is below:
I have heard that a bull against me has gone through the whole earth before it came to me, because being a daughter of darkness it feared the light of my face. For this reason and also because it condemns manifestly the Christian articles I had my doubts whether it really came from Rome and was not rather the progeny of that man of lies, dissimulation, errors, and heresy, that monster John Eck. The suspicion was further increased when it was said that Eck was the apostle of the bull. Indeed the style and the spittle all point to Eck. True, it is not impossible that where Eck is the apostle there one should find the kingdom of Antichrist. Nevertheless in the meantime I will act as if I thought Leo not responsible, not that I may honor the Roman name, but because I do not consider myself worthy to suffer such high things for the truth of God. For who before God would be happier than Luther if he were condemned from so great and high a source for such manifest truth? But the cause seeks a worthier martyr. I with my sins merit other things. But whoever wrote this bull, he is Antichrist. I protest before God, our Lord Jesus, his sacred angels, and the whole world that with my whole heart I dissent from the damnation of this bull, that I curse and execrate it as sacrilege and blasphemy of Christ, God’s Son and our Lord. This be my recantation, Oh bull, thou daughter of bulls.
Having given my testimony I proceed to take up the bull. Peter said that you should give a reason for the faith that is in you, but this bull condemns me from its own word without any proof from Scripture, whereas I back up all my assertions from the Bible. I ask thee, ignorant Antichrist, dost thou think that with thy naked words thou canst prevail against the armor of Scripture? Hast thou learned this from Cologne and Louvain? If this is all it takes, just to say, “I dissent, I deny,” what fool, what ass, what mole, what log could not condemn? Does not thy meretricious brow blush that with thine inane smoke thou withstandest the lightning of the divine Word? Why do we not believe the Turks? Why do we not admit the Jews? Why do we not honor the heretic if damning is all that it takes? But Luther, who is used to bellum, is not afraid of bullam . I can distinguish between inane paper and the omnipotent Word of God.
They show their ignorance and bad conscience by inventing the adverb “respectively.” My articles are called “respectively some heretical, some erroneous, some scandalous,” which is as much as to say, “We don’t know which are which.” 0h meticulous ignorance! I wish to be instructed, not respectively, but absolutely and certainly. I demand that they show absolutely, not respectively, distinctly and not confusedly, certainly and not probably, clearly and not obscurely, point by point and not in a lump, just what is heretical. Let them show where I am a heretic, or dry up their spittle. They say that some articles are heretical, some erroneous, some scandalous, some offensive. The implication is that those which are heretical are not erroneous, those which are erroneous are not scandalous, and those which are scandalous are not offensive. What then is this, to say that something is not heretical, not scandalous, not false, but yet is offensive? So then, you impious and insensate papists, write soberly if you want to write. Whether this bull is by Eck or by the pope, it is the sum of all impiety, blasphemy, ignorance, impudence, hypocrisy, lying – in a word, it is Satan and his Antichrist.
Where are you now, most excellent Charles the Emperor, kings, and Christian princes? You were baptized into the name of Christ, and can you suffer these Tartar voices of Antichrist? Where are you, bishops? Where, doctors? Where are you who confess Christ? Woe to all who live in these times. The wrath of God is coming upon the papists, the enemies Of the cross of Christ, that all men should resist them. You then, Leo X, you cardinals and the rest of you at Rome, I tell you to your faces: “If this bull has come out in your name, then I will use the power which has been given me in baptism whereby I became a son of God and co-heir with Christ, established upon the rock against which the gates of hell cannot prevail. I call upon you to renounce your diabolical blasphemy and audacious impiety, and, if you will not, we shall all hold your seat as possessed and oppressed by Satan, the damned seat of Antichrist; in the name of Jesus Christ, whom you persecute. But my zeal carries me away. I am not yet persuaded that the bull is by the pope but rather by that apostle of impiety, John Eck….
If anyone despises my fraternal warning, I am free from his blood in the last judgment. It is better that I should die a thousand times than that I should retract one syllable of the condemned articles. And as they excommunicated me for the sacrilege of heresy, so I excommunicate them in the name of the sacred truth of God. Christ will judge whose excommunication will stand. Amen.